“Hail to thee Mary, Mother of God, to whom in towns and villages and in island were founded churches of true believers.” Cyril of Alexandria, Homily 11 (ante A.D. 444). Jesus is the King whose kingdom will never end, and who is his mother? John 2:4; 19:26 – when Jesus uses the title “woman” (gnyai), it is a title of dignity and respect. “God, the King of the universe, has granted you favors that surpass nature. 12:48; Mark 3:33; Luke 8:21 – Jesus’ question about “who are my mother, and sisters and brothers” was also made in reference to Psalm 69:8-9. Because it is usual in Scripture often to do this, and to use this expression without reference to limited times. ” ‘There shall come forth a rod out of the stem of Jesse, and a flower shall grow out of his roots.’ The rod is the mother of the Lord–simple, pure, unsullied; drawing no germ of life from without but fruitful in singleness like God Himself…Set before you the blessed Mary, whose surpassing purity made her meet to be the mother of the Lord.” Jerome, To Eustochium, Epistle 22:19,38 (A.D. 384). 13:14 – Mary / the Ark remained in the house for about three months. It contains varied symbolism and multiple meanings of the woman (Mary, the Church and Israel). Isn’t that a pagan term? He Who upholds the universe, within Whom and through Whom are all things, was brought forth by common childbirth; He at Whose voice Archangels and Angels tremble, and heaven and earth and all the elements of this world are melted, was heard in childish wailing. Such eye-witnesses the Lord in infancy found; no different ones had He in adult age.” Tertullian, On Monogamy, 8 (A.D. 213). If He is refocusing the attention away from Him to others, His comment cannot be a rebuke of Mary His mother. It is an eternal kingdom. Jer. 12:17 – this verse proves the meaning of John 19:26. This is an erroneous reading of the text because “not until” does not mean “did not…until after.” “Heos” references the past, never the future. You can see an example of this in I Kings 2: 17-25 where Solomon is on the throne next to his mother Bathsheba. James 1:12 – those who endure will receive the crown of life which God has promised. As you can see, the Roman Catholic Church has exalted Mary to an incredibly high level. 27:56; Mark 15:47 – Mary the wife of Clopas is the mother of James and Joseph. The Virgin, the birth, the Body, then the Cross, the death, the visit to the lower world; these things are our salvation. 2:11 – Luke emphasizes Jesus is with Mary His Mother, and the magi fall down before both of them, worshiping Jesus. 1:1; Col. 1:2 – the word “saints” (in Hebrew “qaddiysh”) means “holy” ones. To the contrary, when Jesus’ comments are read in light of Luke 8:5-15 and the parable of the sower which Jesus taught right before His question, Jesus is actually implying that Mary has already received the word as the sower of good ground and is bearing fruit. Mary had no birth pangs in delivering her only Son Jesus. Jesus is the new Davidic King, and He does not refuse the requests of his mother Mary, the Queen. 13:12-13 – Ephraim is also described as travailing in childbirth for his sins. So the “Kingdom of God” or “Kingdom of Heaven” which Jesus talks about all the time is also the Kingdom of his father David. This confirms that Mary was a virgin when she bore Jesus. “As he formed her without my stain of her own, so He proceeded from her contracting no stain.” Proclus of Constantinople, Homily 1 (ante A.D. 446). Amos 1: 9 – brotherhood can also mean an ally (where there is no bloodline). The righteous continue to seek God. 1 Kings 2:18 – in the Old Testament Davidic kingdom, the Queen intercedes on behalf of the King’s followers. It was fitting that she, who had carried the Creator as a child at her breast, should dwell in the divine tabernacles. Who else could this be–clothed with the sun, with the moon under her feet and a crown of twelve stars on her head–than the Queen of Heaven? Therefore the King’s mother served in the role. 2 Sam. Luke 20:43 – Jesus says, “take your seat at my hand until I have made your enemies your footstool.” Jesus is not going to require the apostles to sit at His left hand after their enemies are their footstool. 27:61, 28:1 – Matthew even refers to Mary the wife of Clopas as “the other Mary.”. 2 Kings 10:13-14 – King Ahaziah’s 42 “brethren” were really his kinsmen. How then, one may say, are James and the others called His brethren? “And indeed it was a virgin, about to marry once for all after her delivery, who gave birth to Christ, in order that each title of sanctity might be fulfilled in Christ’s parentage, by means of a mother who was both virgin, and wife of one husband. This does not mean that “they did not know place until today.”.

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