the hour is hastening, when that will of thine will be fully accomplished; and from an everlasting Oneness of thy Church and People with thyself, the whole Church will appear as thou hast said: Father I will that they also whom thou hast given me be with me where I am, that they may behold my glory which thou hast given me! This God has provided for, that we may not only be satisfied with his loving kindness, but be satisfied of it; and so may live a life of complacency in God and communion with him; this we must pray for, this we must press after; if we have it, we must thank Christ for it; if we want it, we may thank ourselves. "Commentary on John 17:26". John 17:26. and nowhere is this more apparent than in Jesus’ absolute uses of the phrase ejgwv eijmi without a predicate (8:24, 8:28, 8:58, and 13:19). In what sense does Jesus refer to his own sanctification here? Yet till this living brotherhood in Christ shall show itself strong enough to destroy the sectarianism, selfishness, carnality, and apathy that eat out the heart of Christianity in all the visible sections of it, in vain shall we expect the world to be overawed by it. On the one we cannot live with comfort, nor die with any well-grounded hope; on the other we can rise above the ills of life and triumph over the terrors of death. Lloyd-Jones, D. M., The Basis of Christian Unity: An Exposition of John 17 and Ephesians 4 (Grand Rapids: Eerdmans, 1963). Here is “love” and. BibliographyPoole, Matthew, "Commentary on John 17:26". So that believers should never doubt that whensoever they pour out their hearts for what this prayer teaches them to ask of the Father in Jesus' name a double pleading for the same things enters into the Father's ready ear-theirs on earth and Christ's in heaven; in their case the Spirit making intercession with groaning which often cannot be uttered (see the note at Romans 8:26), and so, as the Spirit who takes of the things of Christ and shows them unto us, making our cries to chime in with the mightier demands of Him who can say, "Father, I WILL.". me may be in them, and I in them — This eternal love of the Father, resting first on Christ, is by His Spirit imparted to and takes up its permanent abode in all that believe in Him; and “He abiding in them and they in Him” (John 15:5), they are “one Spirit.” “With this lofty thought the Redeemer closes His prayer for His disciples, and in them for His Church through all ages. 17:9 ouj periV tou' kovsmou ejrwtw' Jesus now specifies that his prayer is for the disciples, not for those in the world. Such an anticipation is sometimes more painful than the reality itself. This eternal love of the Father, resting first on Christ, is by His Spirit imparted to and takes up its permanent abode in all that believe in Him; and "He abiding in them, and they in Him" (John 15:5), they are "one Spirit." BibliographyGodet, Frédéric Louis. vii., p. 343. Characters), The Net Pastor’s Journal, Eng Ed, Issue 37, Fall 2020. American Tract Society. This probably refers to the authority to judge (cf. For then, the conflicts of this world ended, they shall be partakers of the fulness of that love of the Father which shall encompass them as it encompassed the Son before the foundation of the world,—pure, undimmed, undisturbed by the presence of either sin or sorrow,—the Father in the Son and the Son in them, all in perfect holiness and blessedness consummated into One. All rights reserved. The original sentence of God against sin was fulfilled to the letter. In Amos 5:4, God exclaims, "Seek Me and live!" But hardly has the sound of the last word died away, when He passes with the disciples over the brook Kedron to Gethsemane--and the bitter conflict draws on. none of them is lost, but the son of perdition--It is not implied here that the son of perdition was one of those whom the Father had given to the Son, but rather the contrary ( John 13:18 ) [WEBSTER and WILKINSON]. These files were made available by Mr. Ernie Stefanik. Note on John 15:9. Amen. There is always a little confusion in the schoolroom when the classes are being rearranged and new books are being put into old hands. Surely the prophet or teacher who has most earnestly tried to make himself a mirror, without spot to darken and without dint to distort the divine ray, will be the first to feel, as he looks back, the imperfections of his repetition of his message. what unspeakable mercies did Jesus, in this sweet prayer, confer on you! 17:17 aJgivason aujtouV" Jesus now prays for the disciples’ sanctification. "Commentary on John 17:26". Compiled & Edited by BST & Crosswalk Staff, Compiled & Edited by BibleStudyTools Staff, Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. And will declare it - After my resurrection, and by the influence of the Holy Spirit, Luke 24:45; Acts 1:3. a heart beats here.”‘. To the disciples he designed to give further instructions after his resurrection (Acts 1:3), and to bring them into a much more intimate acquaintance with divine things by the pouring out of the Spirit after his ascension; and to all believers, into whose hearts he hath shined, he shines more and more. But here He is not merely summing up His life, and laying it aside, writing the last sentence, as it were, which gathers up the whole of the completed book, but He is closing the first volume, and in the act of doing so He stretches out His hand to open the second. “And will declare it.” As if, though they knew the Father, there was far more to know. THE GREAT LOVE WHICH GOD BEARS TO HIS CHILDREN It is here compared to the love which God bears to Christ. However, in context, Jesus has promised “another Paraclete” (14:16) and since the range of meaning for this word includes “advocate” (cf.

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