We often read of fleeing before the enemy in the Scriptures: this cannot be "standing." NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. THE KNOWLEDGE, ON THE PART OF REDEEMED MEN, OF SUCH A CONFLICT, OUGHT, AT ONCE, TO BIND ON THEE THOSE PRACTICAL IMPRESSIONS WHICH ARE ESSENTIAL TO THEIR PERSEVERANCE AND VICTORY.1. We have to fight "against the principalities," etc. It is precisely such as we might expect from the character and attributes of the principalities, the powers, and the rulers against whom we wrestle. Pulsford. At the first approach of the enemy.(2)Courageous.(3)Unwearied. The subject is confessedly difficult, obscure, and mysterious; but there is nothing incredible in the existence of unseen and evil powers, from whose hostility we are in serious danger. The present tense. Hence, again, we read of "the devices of Satan" and "the rulers of Satan" as being "the old serpent." Notice the manner in which that conflict is conducted. That the Christian warrior, fighting against these mighty and invisible foes, shall, although faint, yet pursue, and although feeble, shall yet conquer. The attacks of these formidable foes are not incessant; but as we can never tell when "the evil day" may come, we should be always prepared for it. There is a Power not ourselves that makes for righteousness; light falls upon us which we know is light from heaven; in times of weariness strength comes to us from inspiration which we know must be Divine; we are protected in times of danger by an invisible presence and grace; there are times when we are conscious that streams of life are flowing into us which must have their fountains in the life of God. Pulsford.(J. And, as bearing on man, it is intended that his life should become bereft of honour, comfort, and peace; that his death should be a scene of agitation, pain, and darkness; that his judgment should he an event of threatening and bitter condemnation; that his eternity should be the habitation of torment and woe; and that over spirits, who once had the prospects of redemption, there shall be pronounced that fearful sentence, "Depart ye cursed, into everlasting fire, prepared for the devil and his angels."III. Our Lord plainly taught the existence of evil spirits (Matthew 13:19, 39; Luke 10:18; Luke 22:31; John 12:31; Matthew 25:41). They come to us at times when their presence is most hateful; they cross and trouble the current of devotion; they gather like thick clouds between our souls and God, and suddenly darken the glory of the Divine righteousness and love. The moral objections to the existence of evil spirits can hardly be sustained in the presence of the crimes of which our own race has been guilty. The attacks of these formidable foes are not incessant; but as we can never tell when "the evil day" may come, we should be always prepared for it. We may be surrounded - we cannot tell - by creatures of God, who hate righteousness and hate God with a fiercer hatred than ever burned in the hearts of the most profligate and blasphemous of our race. Evil fires which we thought we had quenched are suddenly rekindled by unseen hands; we have to renew the fight with forms of moral and spiritual evil which we thought we had completely destroyed. There is nothing to account for them in our external circumstances or in the laws of our intellectual life. It is, again, conducted in perseverance. D.)The nature of the contestH. Nor can we believe that Christ Himself knew that evil spirits had no existence, and yet consciously and deliberately fell in with the common way of speaking about them. D.)The nature of the contestH. Pulsford. This is for keeps, a life-or-death fight … Notice the manner in which that conflict is conducted. The severity of the struggle, παλη.4. https://www.bible.com/bible/97/EPH.6.12.MSG, Guardians Of Ancora Bible Plan: Ancora Kids Put On Armour, You Can Make A Powerful Difference: A Daily Devotional, Break Through : Overcoming Fear And Anxiety. )The existence of evil spiritsR. Our Lord plainly taught the existence of evil spirits (Matthew 13:19, 39; Luke 10:18; Luke 22:31; John 12:31; Matthew 25:41). Their position. They come to us at times when their presence is most hateful; they cross and trouble the current of devotion; they gather like thick clouds between our souls and God, and suddenly darken the glory of the Divine righteousness and love. Three inquiries are here to be answered. They come to us at times when their presence is most hateful; they cross and trouble the current of devotion; they gather like thick clouds between our souls and God, and suddenly darken the glory of the Divine righteousness and love. It is precisely such as we might expect from the character and attributes of the principalities, the powers, and the rulers against whom we wrestle. Because the most important objects depend on this contention. We may be surrounded - we cannot tell - by creatures of God, who hate righteousness and hate God with a fiercer hatred than ever burned in the hearts of the most profligate and blasphemous of our race. Their character - "evil." No use to say that as He spoke the language, He thought the thoughts, of His country and His time; for it was impossible that He should mistake shadows for realities in that invisible and spiritual world which was His true home, and which He had come to reveal to man. Not encumbered with an animal frame, but "spirits."4. Notice the manner in which that conflict is conducted. Beings who possess wide power and authority over the world.II. It is precisely such as we might expect from the character and attributes of the principalities, the powers, and the rulers against whom we wrestle. Parsons. Give the faculty of vision to the blind, and they see the sun and the clouds and the moon and the stars, of whose existence they had known nothing except by hearsay; give a new faculty to the human race, and we might discover that we are surrounded by "principalities" and "powers," some of them loyal to God and bright with a Divine glory; some of them in revolt against Him, and scarred with the lightnings of the Divine anger. They are no subalterns, but foes of mighty rank, the nobility and chieftains of the spirit world.2. The effect which these means, when used aright, will secure. For the devil will be sure to hit the least part that he finds unarmed; if it be the eye, he will dart in at that casement by the presentation of one lewd object or other; if it be the ear, he will force that door open by bad counsel; if the tongue, that shall be made a world of mischief; if the feet, they shall be swift to shed blood, etc.Spiritual wrestling is personalDr. Because the most important objects depend on this contention. And they may be endeavouring to accomplish our moral ruin, in this life and the life to come.2. And there are dark and evil days when we discover that there is also a power not ourselves that makes for sin. I do not regard this passage, therefore, as having a primary reference to the struggle which a Christian maintains with his own corrupt propensities. There is a Power not ourselves that makes for righteousness; light falls upon us which we know is light from heaven; in times of weariness strength comes to us from inspiration which we know must be Divine; we are protected in times of danger by an invisible presence and grace; there are times when we are conscious that streams of life are flowing into us which must have their fountains in the life of God. Till you conquer.III. (H. J. )LinksEphesians 6:12 NIVEphesians 6:12 NLTEphesians 6:12 ESVEphesians 6:12 NASBEphesians 6:12 KJVEphesians 6:12 Bible AppsEphesians 6:12 ParallelEphesians 6:12 Biblia ParalelaEphesians 6:12 Chinese BibleEphesians 6:12 French BibleEphesians 6:12 German BibleEphesians 6:12 CommentariesBible Hub, (3)your glory;(4)your eternal life.2.

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